Today we continue with stories relating encounters with the Blessed Beauty as preparation for the celebration of His birth. The story of today is from the time the Blessed Beauty lived in Bagdad.

The following incident was related to Nabil by Aqay-i-Kalim, the faithful brother of Bahá’u’lláh:

At the instigation of a few highly-prejudiced opponents of Bahá’u’lláh, a large group of Kurds of Shi’ih belief went to His house in Baghdad one night with the purpose of stirring up mischief. Upon entering the courtyard, and without uttering a word, they stood near the wall, ready at a moment‘s notice to unsheathe their swords.

The Blessed Beauty addressed one of them, asking: ‘In your estimation, where those who surrounded the Prince of Martyrs (The Imam Husayn) in the desert of Karbila, intending to slay him and his followers, believers in God and in His Messenger?’ ‘It is evident’, came the reply, ‘that they were unbelievers, for had they been Muslims and believers in God and the Prophet, they would not have put to death the kindred of the Prophet and His followers, and would not have led into captivity the family of the Prophet of God.’

Thereupon Bahá’u’lláh invited them to enter His house and be seated, had refreshments served, and undertook to explain in detail the tragic story of the Imam Husayn and his martyrdom. One by one the Kurds seated themselves, and the Ancient Beauty related to them the history of the opposition of Yazid, who had succeeded his father as the second Umayyad Caliph. He recalled to them the names of those who commanded the 4000-strong army sent against Husayn with only two hundred members of his family and devoted followers, and the startling change of the heart of the cavalry commander, Hurr, who crossed over to Husayn’s side.

‘And so,’ Bahá’u’lláh concluded, ‘with the utmost cruelty they martyred the Imam Husayn, and then proclaimed: “Verily, Husayn trespassed against the religion of his grandfather, and was killed by the sword of his grandfather.”’

Deeply moved, the Kurds were weeping as they arose from their seats and kissed the robe of Bahá’u’lláh. ‘We can be likened to Hurr,’ they asserted, ‘who at first was intent upon killing the Prince of Martyrs, but repented and became the first to yield up his life in his path.’ With the utmost sincerity and humility, they asked Bahá’u’lláh’s permission to take their leave. (Furutan, Stories of Bahá’u’lláh, nr 29)

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